Patterns of Ethics and Politics in John Gower's "Confessio Amantis."

Author/Editor
Dimmick, Jeremy Neil.

Title
Patterns of Ethics and Politics in John Gower's "Confessio Amantis."

Published
Dimmick, Jeremy Neil. "Patterns of Ethics and Politics in John Gower's 'Confessio Amantis'." Ph. D. Dissertation. University of Cambridge, 1997. Index to Theses, with Abstracts: Accepted for Higher Degrees by the Universities of Great Britain and Ireland 47.3 (1998), no. 5506.

Review
"This dissertation explores the relationships between different constructions of ethics and politics in the intricate thematic and narrative structures of Gower's 'Confessio Amantis.' Chapter 1 reconsiders [the] confession[al] . . . dialogue of Amans and Genius as an internal dialogue between faculties of a single psyche . . . , [arguing] that Gower's use of penitential materials is one of secular appropriation . . . [whereby] various ethical and ecclesiological norms of penitential writings exert even less pressure on [CA] . . . than on Gower's earlier 'Mirour de l'Omme.' Genius's tendency to represent spirituality as immanent in secular society is given its fullest and most idealistic treatment in a cluster of romance narratives which I define in my second chapter: these are tales with a basic narrative structure in common, through which Gower can resolve the poems' ethical, sexual, familial and political themes harmoniously and in parallel. The optimistic closure, however, is resisted by a more sceptical narrative current, owing much to Ovid's 'Metamorphoses.' The patterns of competition between more confident and more sceptical currents is a recurrent feature of the 'Confessio's' design, its most striking and problematic manifestation in the poem's politics, which I explore in Chapters 3 to 5. In narrative and 'in propria persona', here as well as elsewhere in his works, Gower asserts and explores the authorial role of a public poet addressing the king and the nation."

Date
1997

Gower Subjects
Confessio Amantis
Mirour de l'Omme (Speculum Meditantis)
Sources, Analogues, and Literary Relations